Showing posts with label Dawkins. Show all posts
Showing posts with label Dawkins. Show all posts

Saturday, 24 September 2016

Letter to John Heerema, Sept 24, 2016

I am particularly attracted to the idea of the "fractal", which is a scale-independent repetition of a theme. Nature seems to "discover" a few patterns then use them in endless patterns and variations. This is one of the building blocks of what is taking shape as a "theory of mind". To build a "super mind", it would make sense to design the largest scale of this mind in the cloud to tap the computational power of millions of volunteer machines (as in the cloud project to classify galaxies).

However, perhaps this as already been done. At least to serve in my "thought experiment", Google may be enough. The "theme" that has me fascinated is the mapping of one brain state into another, using something similar to the Shrodinger Wave Equation. That equation describes the state of the universe in the "next instant" as a function of the state of the universe in the "previous instant". The mental equivalent would be the set of memes arising from the set of memes in the previous instant. At the level of the stream of consciousness of a single person, this might be a good way describing "thinking". There are good reasons to suspect that a single human brain can sustain several of these steams at once, perhaps millions. Daniel Dennett likes to use the metaphor of thousands of mini-minds "voting" on what should be brought to attention at any one moment. I think he's perhaps more right than he thinks. It's not just a metaphor. of On a smaller scale, this is a model of perception (what things "look like" or "sound like") and also a model of overt action ("why" we do some specific thing). 

Beyond the level of the individual, memes continue to map. In physics, we speak of a "core" theory, which is the Shrodinger Equation restricted to a specific domain, within which its results are "for all intents and purposes" accurate (for example, in some situations, you can ignore gravity). It's not hard to imagine the meme mapping that's going on in one person's stream of consciousness, but there seems to be no reason to restrict the idea to just one person or the lifetime of one brain. Entire societies "think" in this way, producing a new set of memes from the preceding ones every second. 

I'm fascinated by history. When I learn about World War I or the career of Napoleon, it seems to me that the entire world was "thinking" - following one set of memes to another in a crazy way that makes sense on some level. You can' speak intelligibly about these things using physics. They are more like thought processes and that's the way they are usually described.

What does Google do? You input a meme, in the form of a word, a question or a collection of words that, according to your best efforts, describe an idea. Google pops up with a few million "related" ideas ranked in order of "best guess". How is that different from thinking?

All this can seem interesting but vague. Dawkin's original idea of the meme as the mental equivalent of a gene didn't catch on because there was no way of defining what "meme" means. What is an idea? What is a perception? Like fundamentally new ideas, the word "meme" needed to be defined by using it. Hofstadter is the master when it comes to showing us how to use it.

Hofstadter is quite familiar with the word "meme" but talks about it using the more familiar term "category". His work can be seen as an effort to describe what we mean by a "category", and it turns out to have all the recursive, fractal, self-referencing properties of thought itself. In fact, Hofstadter seems to claim that thought is "nothing more" than forming categories.

Hofstader's work lends the requisite elegance to "meme" theory. He thinks (and he may be right) that meme mapping completely accounts for consciousness. Once you "grok" Hofstader's way of thinking about thinking, lots of the literature on the mind seems to suddenly make sense. I'm currently reading Gilbert Ryle's classic "The Concept of Mind" (1947) which is one of the best-known assaults on the Cartesian theory of mind. Ryle sits right at the edge of a revolution. He's trying to teach us how to speak sensibly about thought processes as being in the same category as "overt action". Seen through Hofstader lenses, his argument convinces me that actions are memes. AHA! 

To my mind, these insight is at least as productive as Newton's discovery of calculus. Applying meme theory to its own emergence, we see that it's not the product of a single mind. It's popping into existence all over the place. Like calculus and relativity, it was there all along, waiting to be discovered. I'm just running with it to see where it leads

P.S.

After sending this note off to John, I let my dogs in from outside. I watched the two of them "calculate" how to get in the door while dealing with the distraction posed by he competition between them. It struck me that dogs (and animals in general, even fleas) map perception into action more or less directly ("instinctively"). That is, meme theory applies to everything with a brain, no matter how simple that brain may be. This is thoroughly consistent with the fractal nature of mind.

Idea #2 - how does Dawkin's original idea - survival of memes - work in to all of this? Can we make sense of the "survival" idea with respect to memes?

Wednesday, 7 September 2016

The Almighty Meme

You can think of a "meme" as an shared "big idea".  The main thing about a meme is that it is shared between minds (2) - the more minds the better. The idea is that memes compete with each other and survive at the expense of their "hosts", who are "infected" with memes, such as (Dawkins' favorite example), religion. Late in life, Dawkins still pushes this idea and it still gains some traction. There is an attractive analogy between genes and memes, spelled out explicitly when Dawkins introduced the idea [1] and swallowed up by "Surfaces and Essences" as just another example of analogy making -- perhaps one that doesn't get to the "essence" of the phenomenon of "ideas".

In this blog, I will use the word "meme" sparingly to refer to basic powerful ideas such as the "Self", "Reality" and "God". It turns out that we don't get very far by thinking of these ideas as "viruses" as Dawkins still does. In every case, it is more productive to "drill down" to the analogies and categories, surfaces and essences, that underlie these ideas. In each case, we fund that a "meme" can and should be "unpacked" to examine how the associated words are used in real conversation and how these words are based on analogies.

Surfaces and Essences


It turns out that Dawkins' idea of the "meme" is not particularly useful, especially when compared to the concepts introduced by Hofstadter and Salter in "Surfaces and Essences". "Surfaces" presents a far more fundamental and insightful analysis of how ideas arise and what ideas are. After reading "Surfaces" (which doesn't mention Dawkins or memes), I decided to use the word "meme" much more sparingly. In particular, Dawkins' fundamental concept -- that memes fight for survival in the way genes do -- seems to be somewhat superficial if not totally wrong. Attempts to build on the original "meme" idea have not shed more light on how we think or believe.

Notes:

(1) The "Meme" was introduced by Richard Dawkins in 1989 in his book "The Selfish Gene". His original idea was that "Memes", are like "Genes", fighting for their own survival irrespective of the welfare of the "host" believer. The idea struggled to catch on partly due to the vagueness of the idea and the fuzziness of the comparison between "real" genes and "ideas". Since then, the idea of "genes" themselves has been made a lot more complex.

(2) The main task of this blog is to explore what we mean by "mind" -- in effect to construct a meme I call "M". "M" is itself a meme but only if it can be shared. "Surfaces" has required a sweeping revision of what I envision to be "M", since "Surfaces" provides a working definition of what an "idea" is (along with thousands of examples), whereas "meme" theory leaves this fundamental question untouched.

(3) A very important meme introduced and discussed in this blog is the "R" meme - the idea that there is a "real world" that exists independent of "mind". This meme is so common and so widely shared that our task would seem trivial except that R depends on what we mean by M - in fact, some "things" belong to M and others to R. This blog will hopefully get us thinking of this distinction.

(4) An important meme introduced here (hopefully one that can be shared) is that of T, the collection of memes that are definitely not "out there" in R but nonetheless are easily shared between human minds. The whole of pure mathematics belongs in T.