Showing posts with label Hinduism. Show all posts
Showing posts with label Hinduism. Show all posts

Monday, 29 January 2024

THE DREAM OF BRAMA





 
In Hinduism, the concept that the world is a dream is closely tied to the belief in Maya, which refers to the illusory nature of the material world. According to Hindu philosophy, Maya is the cosmic illusion that makes the physical world seem real and tangible, while actually being transient and unreal.

The idea that the world is a dream can be understood in several ways within Hinduism:

1. Illusion of Reality: Hinduism views the material world as an illusionary realm that deceives individuals into perceiving it as permanent and separate from the divine. Just as in a dream, things appear real and solid, but they are ultimately unreal and temporary. This illusionary nature of the world is believed to prevent individuals from realizing their true nature and the ultimate reality.

2. Transitory Nature: Hinduism teaches that everything in the physical world, including our bodies, thoughts, and emotions, are constantly changing and impermanent. Similar to a dream that fades away upon waking up, the world is seen as ever-changing and transient. This perspective encourages individuals to detach from the material world and seek a deeper understanding of the eternal reality beyond transient experiences.

3. Veil of Ignorance: The world being a dream suggests that individuals are living in a state of ignorance, unaware of their true spiritual nature. Hinduism teaches that the ultimate reality is Brahman, the formless and limitless aspect of existence, and our individual selves (Atman) are an extension of Brahman. However, due to the illusion of Maya, individuals remain trapped in the dream of worldly pursuits, attachments, and desires, forgetting their ultimate connection to the divine.

4. Awakening to Ultimate Reality: Just as awakening from a dream brings one closer to the state of wakefulness, in Hinduism, the goal is to awaken from the illusion of the world and realize one's true nature and the ultimate reality. This awakening is often referred to as self-realization or enlightenment (moksha). Through spiritual practices like meditation, self-inquiry, and seeking knowledge, individuals can transcend the illusory nature of the dream-like world and attain liberation from the cycle of birth and death.

It is important to note that this concept is not meant to demean or dismiss the significance of the physical world but rather encourages individuals to recognize its temporary and illusory nature and seek a deeper understanding of the eternal reality beyond it.

Wednesday, 18 April 2018

Reification - Ideas Are Not Things

(reposted from an old blog 2/2015

Reification is the name for problems that arise when we imagine that a form corresponds to something in the real world in a useful way. All forms are approximations but some are more approximate than others. There is a strong tendency for a form to have a name, which furthers the impression that is somehow real.

Words ending in "-ity" "-ist", "-ain" or "-ism" are generally great examples of references to forms that have no useful correspondence to anything in the real world. Such references can usually be corrected by changing the statement that contains the "-ism" term to refer to the actual group that (purportedly) holds some specific "-ism" belief. If such a group can't be identified, the word is a smoke screen for ignorance or an attempt to drum up support for a program that can't be rationally justified.

Let's take "terrorism". Presumably, this is the program advocated by "terrorists". When we first started hearing the word, it was associated with Al Qaida, whose program wasn't exactly based on "terror" - but rather seemed to be retaliation on the "West" for support of Israel and invasion of the holy land of Saudi Arabia by US Military in the build-up prior to the Gulf War. The word "terrorist" somehow painted Al Qaida as not "fighting fair" -- trying to scare "our side" into somehow giving up our "way of life". The "Terrorist" became the villain in a new mythology.

If Al Qaida had fought with drones, land mines and cluster bombs (like the US), its tactics would have been ordinary slaughter of innocents. The presumed fact that Al Qaida tactics were "terrifying" placed them outside of the normal "rules of War". Nonetheless, America went to war against "terrorism", which makes as much sense as going to war against frustration and anger. However rooted in mythology, the war is real. Actual people are being killed daily.

Very soon, the word "terrorist" was being used to describe any opponent of government who used "unlawful" means. For example, in recently-proposed "anti terror" legislation in Canada, anyone who uses any unlawful means of protest or anyone who supports such action in any way will be subject to the new police powers and corresponding loss of very significant civil rights associated with the fight against terror (for example, being denied the right to board an aircraft). This would presumably include Aboriginals blocking roads to protest Government foot-dragging over treaty rights, student sit-ins protesting fee hikes, wild cat strikes etc. plus anyone who openly sympathizes with such actions.

The point is that these groups have no common ideology. There is no such thing as "terrorism", just the word used to justify reaction of the powerful to any resistance to power. People who use this word are ramping up support trashing civil rights at home and for foreign wars -- the slaughter of innocents who happen to be members of groups resisting power in some way -- innocents who would never self-identify as "terrorists".

"God" is another good example. Oceans of ink have been spilled to describe the attributes of this imaginary entity which must exist because we have a word for it. Again, the situation can be clarified by asking for the group that uses the term -- the group that speaks the term to each other and understands something by it. Of course, there are literally millions of such groups and what they mean by the term (if anything) has little in common from group to group. I will have more to say about this when I discuss "Religion", which is another term that refers to nothing in the real world except some group who self-identifies as holding the opinion that a certain package of myths is very important or perhaps "true".

Similarly, there is no such thing as "Christianity", only groups who self-identify as Christians. Attacks on "Christianity" or any religion always conjure up something that actually exists in some form (most often, the Bible is pictured as what Christians "believe"). However, there is no common doctrinal agreement among "Christians" -- in fact most "Christians" define their "faith" in terms of what they are not. For example, "Bible-believing-Christian" is a code word for a group that does not include Christians that do not base their faith on the rants of American TV Evangelists. "Catholics" are a group of "Christians" with a two thousand year history of defining (sometimes by violent death) those who do not claim to believe whatever the official dogma of the Church happens to be at the time. The point is: The Catholic Church is real and we can speak of this as a collection of real people. It is pointless to discuss their "beliefs" outside of their own mythical world view.

The same applies to Hinduism, Islam and Buddhism. It's always best to narrow the discussion down to an identifiable group that use a common language for their mythology, then talk about the group, not the mythology. This avoids the trap of exchanging views across the 10 mile high wall. On one side of the wall, the mythology is "true". On the other side, it's bullshit. People who hop over the wall from one side to the other simply start speaking the language that people on that side of the wall use.

Ta-Nehisi_Coates writes eloquently on the subject of race, a "thing" that exists entirely in the mind of the beholder but is not something that can be found in Nature. We use words like the "white race", "negro" and "Hispanic" as if such things are real, when, as Coates so eloquently points out, they are words that are used to isolate, then oppress a certain segment of the population. Oppression comes first: race is offered as a way to identify the sub-humans who don't deserve the rights that others enjoy. This kind of talk is so ubiquitous that we need a few examples to jerk us out of seeing race as real. Hitler regarded Jews as a "race" - one that could be compared to a "race" of vermin. The genocide of the Irish by the English (Elisabeth I) was justified by the idea that the Irish were a primitive "race".